As the new year gets underway, changes can occur suddenly. I’ve moved into a new apartment with roommates I love, even though I’d never met them. My classes are new and my work schedule changed. Even church has changed. We are in a new room, and Relief Society is using a new book, Gospel Principles.
When this new book was announced, I heard several responses. Some thought that another book that had been planned was just not ready, so this was to hold us over for a year. Others thought that it was a sign that an influx of new members around the world was imminent. Most of the opinions were negative. “I want the meat of the gospel, not the milk.” The most ardent opinion was expressed by a friend of mine who is a convert. For her, the milk was given at 16 years of age. It was recently learned and taken fully to heart. My opinion however, is that this is a much needed lesson manual. We need to really understand the milk before we can consider the meat.
In my experience, the basic principles of the gospel, those that are vital to salvation and even exaltation, are covered in Primary, and then become part of “The List.” Read your scriptures, pray, go to church, fast. We rattle them off as quick fixes to the problem of the teacher picking on us. Or we are told “don’t just give me the list, think about it.” I feel that this list is much more important than we realize. I personally believe the church is true. I follow the teachings. But I often don’t have a testimony of those teachings. I will readily admit that I don’t read my scriptures every day. Why should I? It’s just part of “The List,” and since I’m doing all the things that require thinking, do I need to worry about that? YES. I do need to read my scriptures every day. I am working hard to make that change in my life. If it’s just a basic though, why do I need it so desperately? I need it because the deeper aspects of the gospel will never be understandable without a basic understanding of the scriptures.
The entire gospel principles book is full of these gems. I was so excited to get my hands on it yesterday in church. The very first lesson was on the reality of God, who He is, that He loves me. Last summer, I received a stunning witness that this is true. It changed my perspective on the gospel. I no longer live it because my parents taught me to and I believe them. I live the gospel because I know that my Heavenly Father wants me to, so that I can come home to Him. This change happened when I was 19 years old. Young women of 14 and 15 years old are treated as if they should have this type of understanding of the gospel. I believe that many of them don’t have that witness. I didn’t. And I don’t think that’s bad, or unnatural. We are taught well and act on the teachings of our parents. Members raised in the church may not have a strong testimony of these basics.
As we study the gospel principles this year, I pray to receive a witness from the spirit of their truthfulness. If we approach this study with excitement and dedication, I believe all members around the world will find something new that will strengthen their testimony and possibly change their life. We cannot contemplate the deepest aspects of the gospel without first knowing the basics. It would be like telling a 5th grader to solve a quadratic equation. Someday that 5th grader will learn and understand quadratic equations. But first we need to teach them how to multiply and divide whole numbers.
I for one am very excited about the upcoming year. Honestly, I have never been so excited for a church manual. I know that if I give my fullest to the lessons, I will learn and grow this year as I come to understand basic principles of the gospel I follow.
Friday, January 15, 2010
Saturday, January 2, 2010
Martin's Cove
Cowboy poetry, it was a passion with my grandpa. Old George, the man who worked on a ranch until the cancer was so bad he couldn't get out of bed. In the final weeks of his life, my grandpa worked to memorize one more poem. He could only remember scattered lines, and often asked for my help. Almost every time I went to see him, he would point to the large poster with the poem inscribed on in and ask me to read it to him.
Now, in his memory, I want to share this poem. I can't find it anywhere else. It's as if his poster is the only record of this piece of art. Please read and enjoy the poem. Now anyone can read it, and I think that's what my grandpa would love.
Martin's Cove
by Mick Kaser
By now it was into November
they knew they'd started too late
The Devil was hunkered down waitin'
hidin' behind Devil's Gate
The bears had holed up for the winter
the Natives had even pulled out
The weather was not fit for pilgrims
not now... and not here abouts
Should have wintered in Florence
August was too late to start
To make things worse, these people
were pushin' and pullin' hand carts
Mormon converts from England
worshipping God in their own way
Left Liverpool in eight ships
and crossed the Atlantic in May
Then landed in New York City
two thousand emigrants in all
Rode the Rock Island Railroad
to the Iowa River that fall
That's where the problems first started
'cause the guys buildin' the carts
Didn't know these folks were comin'
were all out of lumber and parts
So, it was three weeks or better
before they could get on the road
Four to five hundred pounds per cart
was about the average load
They sang as they left Iowa City
"Come Ye Saints" most likely the song
They were happy just to be movin'
for now, they rolled right along
Most of the axles were wooden
the lumber was green, had not cured
A man named Savage objected
but no one payed heed to his words
He'd rather have holed up 'til springtime
'cause he knew what lie ahead
The Saints wouldn't listen to logic
or the wise words this man said
One thousand thirty stubborn miles
if they hurried, did not dally
Sixty five days hard travel
from Florence to Salt Lake Valley
So they ferried the dirty Missouri
swollen by late August rains
And followed the Platte through Nebraska
amazed at the long endless plains
Three humans harnessed like oxen
pushin' and pullin' that weight
Up hill from Winter Quarters
seven hundred miles... Devil's Gate
Their journey thus far had been pleasant
free of serious mishap
But when they left Fort Laramie
the gate slammed shut on the trap
Their rations were starting to dwindle
they had to lighten their load
South Pass was still ninety five miles
and they had to cross 'fore it snowed
All their earthly belongings
in the carts, or strapped on their backs
They counted the days past Fort Laramie
by the empty flour sacks
They dumped some baggage at Deer Creek
and crossed over Muddy Creek Ridge
They'd not pay toll to the gentiles
to use their Platte River Bridge
Instead they forded Last Crossing
pushin' and pullin' those carts
The first party finally made it
after three or four shakey starts
Froze to the bone were these mortals
in ice water up past their hips
But nary a word of dissension
passed through their near frozen lips
The water was waist high in places
there was no wood for a fire
They slipped and fell in their traces
and the water just kept creepin' higher
One thing led to another
all the well laid plans went amuck
Half the time they were mired down
the other half they were stuck
Thirteen souls did not make Horse Creek
they passed on during the night
Seven more didn't make Sweetwater
they passed on after day light
Before they'd wrestled the Devil
Fifty six brave souls had gone
They took one look at Sweetwater
and could not find faith to go on
But their rations had dwindled to nothin'
four ounces of flour per day
They remembered the meadow at Deer Creek
and the warm robes they'd cast away
They found relief in a horseshoe ravine
snow was a foot and a half deep
Their numbers were less every mornin'
as more passed on in their sleep
The wind howled like a banshee
cut right through thin clothes like a knife
And chased them down in their haven
and caught them and snuffed out dear life
The cold cut clear to the marrow
the mercury said one below
Twenty two more souls departed
before they decided to go
They could barely see 'cross the river
the blizzard holed on with rage
And so they left martin's Haven
and twenty two friends 'neath the sage
Then the sun game out at Three Crossings
was their luck beginning to change
Was that a rider they saw comin'
or were they perplexed and deranged
No! Their eyes had not deceived them
though the sun made them squint and strain
'Cause see... this angel on horse back
was ahead of a wagon train
It was like these heroes had halos
that encircled their heads like a ring
To a thousand half frozen mortals
that rider on horse back had wings
Food and clothes from the valley
tears pulled like strings on their hearts
From here on they'd ride in the wagons
and not have to pull those damn carts
Many bold souls that left England
would not complete this travail
Two hundred plus, counting Willie's,
would be buried along side the trail
There is a price to pay in all ventures
and this journey had taken its toll
there were two hundred more saints in Heaven
when Saint Peter took the last roll
It's easy to look back and wonder
how these folks got in this fix
But you won't know lest you've been there
Martin's Cove... eighteen fifty six
Now, in his memory, I want to share this poem. I can't find it anywhere else. It's as if his poster is the only record of this piece of art. Please read and enjoy the poem. Now anyone can read it, and I think that's what my grandpa would love.
Martin's Cove
by Mick Kaser
By now it was into November
they knew they'd started too late
The Devil was hunkered down waitin'
hidin' behind Devil's Gate
The bears had holed up for the winter
the Natives had even pulled out
The weather was not fit for pilgrims
not now... and not here abouts
Should have wintered in Florence
August was too late to start
To make things worse, these people
were pushin' and pullin' hand carts
Mormon converts from England
worshipping God in their own way
Left Liverpool in eight ships
and crossed the Atlantic in May
Then landed in New York City
two thousand emigrants in all
Rode the Rock Island Railroad
to the Iowa River that fall
That's where the problems first started
'cause the guys buildin' the carts
Didn't know these folks were comin'
were all out of lumber and parts
So, it was three weeks or better
before they could get on the road
Four to five hundred pounds per cart
was about the average load
They sang as they left Iowa City
"Come Ye Saints" most likely the song
They were happy just to be movin'
for now, they rolled right along
Most of the axles were wooden
the lumber was green, had not cured
A man named Savage objected
but no one payed heed to his words
He'd rather have holed up 'til springtime
'cause he knew what lie ahead
The Saints wouldn't listen to logic
or the wise words this man said
One thousand thirty stubborn miles
if they hurried, did not dally
Sixty five days hard travel
from Florence to Salt Lake Valley
So they ferried the dirty Missouri
swollen by late August rains
And followed the Platte through Nebraska
amazed at the long endless plains
Three humans harnessed like oxen
pushin' and pullin' that weight
Up hill from Winter Quarters
seven hundred miles... Devil's Gate
Their journey thus far had been pleasant
free of serious mishap
But when they left Fort Laramie
the gate slammed shut on the trap
Their rations were starting to dwindle
they had to lighten their load
South Pass was still ninety five miles
and they had to cross 'fore it snowed
All their earthly belongings
in the carts, or strapped on their backs
They counted the days past Fort Laramie
by the empty flour sacks
They dumped some baggage at Deer Creek
and crossed over Muddy Creek Ridge
They'd not pay toll to the gentiles
to use their Platte River Bridge
Instead they forded Last Crossing
pushin' and pullin' those carts
The first party finally made it
after three or four shakey starts
Froze to the bone were these mortals
in ice water up past their hips
But nary a word of dissension
passed through their near frozen lips
The water was waist high in places
there was no wood for a fire
They slipped and fell in their traces
and the water just kept creepin' higher
One thing led to another
all the well laid plans went amuck
Half the time they were mired down
the other half they were stuck
Thirteen souls did not make Horse Creek
they passed on during the night
Seven more didn't make Sweetwater
they passed on after day light
Before they'd wrestled the Devil
Fifty six brave souls had gone
They took one look at Sweetwater
and could not find faith to go on
But their rations had dwindled to nothin'
four ounces of flour per day
They remembered the meadow at Deer Creek
and the warm robes they'd cast away
They found relief in a horseshoe ravine
snow was a foot and a half deep
Their numbers were less every mornin'
as more passed on in their sleep
The wind howled like a banshee
cut right through thin clothes like a knife
And chased them down in their haven
and caught them and snuffed out dear life
The cold cut clear to the marrow
the mercury said one below
Twenty two more souls departed
before they decided to go
They could barely see 'cross the river
the blizzard holed on with rage
And so they left martin's Haven
and twenty two friends 'neath the sage
Then the sun game out at Three Crossings
was their luck beginning to change
Was that a rider they saw comin'
or were they perplexed and deranged
No! Their eyes had not deceived them
though the sun made them squint and strain
'Cause see... this angel on horse back
was ahead of a wagon train
It was like these heroes had halos
that encircled their heads like a ring
To a thousand half frozen mortals
that rider on horse back had wings
Food and clothes from the valley
tears pulled like strings on their hearts
From here on they'd ride in the wagons
and not have to pull those damn carts
Many bold souls that left England
would not complete this travail
Two hundred plus, counting Willie's,
would be buried along side the trail
There is a price to pay in all ventures
and this journey had taken its toll
there were two hundred more saints in Heaven
when Saint Peter took the last roll
It's easy to look back and wonder
how these folks got in this fix
But you won't know lest you've been there
Martin's Cove... eighteen fifty six
Saturday, December 5, 2009
Make a Stand
Brother Richard Draper is a professor at BYU in the religion department. His areas of expertise are prophesy, early Christian history, background of the Pearl of Great Price, and apocalyptic. It's this final focus that lead to me meeting this incredible man. As one of the leaders in LDS apocalyptic research, Brother Draper teaches what I believe is the only Book of Revelation class offered on campus. And since he's probably retiring next year, who knows when this sort of an opportunity will again present itself. Before coming to BYU I wanted to take this class, and my expectations were not disappointed.
In Brother Draper's class the spirit can be overwhelming. I have no problem rising early in the morning each Wednesday to arrive at the 8 am class early. I only go to class early if I was already on campus and it's convenient. Book of Revelation is the exception. I wake up early just to be there on time.
A myriad of views on the Book of Revelation exist in this world, from the mark of the beast being PIN numbers and locusts being battle jets, to the idea that John the Revelator was a raving, drunken lunatic. However, Brother Draper's perspective, and the LDS view in general, is one that I hadn't heard much about. Although I am fascinated by the Revelation of John, Sunday School and seminary taught me very little about the book. Despite Joseph Smith's several revelations regarding this book and its meaning, it was difficult for me to be satisfied by the answers I was given. On one hand, we are told of horrible destruction, danger, war, plague, and terror. On the other we were told that, as saints, we would be safe. This satisfies many people, but not me. I wanted to know more. It seemed vitally important to me to understand what will be happening and my place in it. I knew enough to know that solid answers would be difficult to get for all my questions. But I wanted to understand so much more than I'd ever been taught.
After a semester listening to Brother Draper, I think I understand. We don't know all the details. We don't need to. As we get to each new step, our prophet will tell us what need to know. But I do get to know so much. Even Satan's reign of terror will be ultimately controlled by our God. He loves us completely, and He is pulling the strings to make sure everything ends like He planned it. We have our agency, but He knows us so well, every one of us, that He has put us where we need to be to have His will executed completely. As Brother Draper says, throughout all of the horror to come, God says "If you messa with my children, I breaka yo life!" He probably doesn't talk like that, but that's still how He feels about me, and you, and every other one of His children.
Like no other class before, this study of the Book of Revelation has caused me to want, so very desperately, to make a difference. I feel so insignificant, but I want to help the cause of the Lord in a direct and clear way. Like Elder Holland, I want to declare my position with surety. Last Wednesday, Brother Draper was describing Babylon the Great, mystery, mother of harlots, and her beast. She has a iron grip on this world. She and the Beast support each other. They encourage tolerance of everything but morals. They promote fulfillment of needs that didn't exist until they made you feel inferior. They sell the souls of men as commodities. They create a world based on the Mahanic Principle: using people as tools to get material gain. Promises are made. Babylon the Great offers fine material goods, slaves and souls of men, the praise of the world. She, with the help of the beast, can teach you how to get gain and put down all opposition. Lasciviousness, greed, idolatry, cruelty, and cold selfishness become the norm in the world the beast rules.
I sat in my seat. Vivid images of evil and fear ran through my mind. But the spirit was not gone. He was showing me what this world is like. And then Brother Draper stepped from behind his podium, he spoke to us, and at the same time the Spirit of God told me to really listen, and really understand. "I want you to be rebels," Brother Draper declared, "Rebels for righteousness. Know why you make a stand. Take that stand, and don't back down." I sat there stunned. I've wanted to make a difference, but what can I do? I'm not one of the revolutionary students who helped change roll across Europe. I'm not someone who can march with Civil Rights activists. Those days are over. It's not the same anymore. But I can't sit quietly and watch the world be "made drunk with the wine of her fornication." (Rev. 17:2) Today my voice can make a difference. If one person speaks out, that is one less person supporting Babylon. And maybe someone will listen. But as long as I don't back down from my stand, I can be a rebel for righteousness. Maybe it's not flashy and glamorous and Robin Hood, or the students of the ABC cafe, but it will make a difference.
Don't stand idly by. Rebel.
In Brother Draper's class the spirit can be overwhelming. I have no problem rising early in the morning each Wednesday to arrive at the 8 am class early. I only go to class early if I was already on campus and it's convenient. Book of Revelation is the exception. I wake up early just to be there on time.
A myriad of views on the Book of Revelation exist in this world, from the mark of the beast being PIN numbers and locusts being battle jets, to the idea that John the Revelator was a raving, drunken lunatic. However, Brother Draper's perspective, and the LDS view in general, is one that I hadn't heard much about. Although I am fascinated by the Revelation of John, Sunday School and seminary taught me very little about the book. Despite Joseph Smith's several revelations regarding this book and its meaning, it was difficult for me to be satisfied by the answers I was given. On one hand, we are told of horrible destruction, danger, war, plague, and terror. On the other we were told that, as saints, we would be safe. This satisfies many people, but not me. I wanted to know more. It seemed vitally important to me to understand what will be happening and my place in it. I knew enough to know that solid answers would be difficult to get for all my questions. But I wanted to understand so much more than I'd ever been taught.
After a semester listening to Brother Draper, I think I understand. We don't know all the details. We don't need to. As we get to each new step, our prophet will tell us what need to know. But I do get to know so much. Even Satan's reign of terror will be ultimately controlled by our God. He loves us completely, and He is pulling the strings to make sure everything ends like He planned it. We have our agency, but He knows us so well, every one of us, that He has put us where we need to be to have His will executed completely. As Brother Draper says, throughout all of the horror to come, God says "If you messa with my children, I breaka yo life!" He probably doesn't talk like that, but that's still how He feels about me, and you, and every other one of His children.
Like no other class before, this study of the Book of Revelation has caused me to want, so very desperately, to make a difference. I feel so insignificant, but I want to help the cause of the Lord in a direct and clear way. Like Elder Holland, I want to declare my position with surety. Last Wednesday, Brother Draper was describing Babylon the Great, mystery, mother of harlots, and her beast. She has a iron grip on this world. She and the Beast support each other. They encourage tolerance of everything but morals. They promote fulfillment of needs that didn't exist until they made you feel inferior. They sell the souls of men as commodities. They create a world based on the Mahanic Principle: using people as tools to get material gain. Promises are made. Babylon the Great offers fine material goods, slaves and souls of men, the praise of the world. She, with the help of the beast, can teach you how to get gain and put down all opposition. Lasciviousness, greed, idolatry, cruelty, and cold selfishness become the norm in the world the beast rules.
I sat in my seat. Vivid images of evil and fear ran through my mind. But the spirit was not gone. He was showing me what this world is like. And then Brother Draper stepped from behind his podium, he spoke to us, and at the same time the Spirit of God told me to really listen, and really understand. "I want you to be rebels," Brother Draper declared, "Rebels for righteousness. Know why you make a stand. Take that stand, and don't back down." I sat there stunned. I've wanted to make a difference, but what can I do? I'm not one of the revolutionary students who helped change roll across Europe. I'm not someone who can march with Civil Rights activists. Those days are over. It's not the same anymore. But I can't sit quietly and watch the world be "made drunk with the wine of her fornication." (Rev. 17:2) Today my voice can make a difference. If one person speaks out, that is one less person supporting Babylon. And maybe someone will listen. But as long as I don't back down from my stand, I can be a rebel for righteousness. Maybe it's not flashy and glamorous and Robin Hood, or the students of the ABC cafe, but it will make a difference.
Don't stand idly by. Rebel.
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