Last weekend I attended the Diwali - Festival of Lights - celebration at the Sri Sri Radha Temple in Spanish Fork (the same place I saw the Ramayana a couple months ago.) This is the second time I've attended Diwali but it's been a while. Diwali is celebrated each year, usually early in November.
According to the temple website, "Diwali is a shortened version of Deepawali (deepa=lamps, wali=row:
rows of lamps). Households in India put lamps in every window, and
temples brightly illuminate their altars to bring in the best for the
upcoming year. The date of the festival coincides with the return of the
avatar of God, Sri Rama, to His ancestral kingdom after 14 years of
exile and many adventures. All the citizens welcomed Rama home by
brightening up his home city of Ayodhya and setting off fireworks."
It was an amazing experience. Worshiping God with my brothers and sisters of other faiths strengthened my love for them and for God. We participated in Kirpan (I think that's spelled right), which is singing God's name to praise Him. We used Hindi names for God, but I was singing to my Lord and Savior. Someone else may call Him Rama, or Krishna, or Allah, or True Name, but He is still God.
It was a beautiful and touching worship. I felt the Spirit as He witnessed His love for me and for all His children. One of the most amazing blessings we having in this increasingly global world is that we can meet God through interacting with those of other faiths. My soul was blessed and my heart uplifted by worshiping God in a manner I'm not usually privileged to experience. We danced and sang His name. I bowed before His feet and a Hindi priest extended God's blessing to me.
The open invitation to worship God together was something I think people of many faiths can appreciate and learn from. While there I was never told "Now that you have us to help, you can truly worship God." Rather, I was told both verbally and through the accepting attitudes of the participants "We are worshiping God. Join us, and together we will be able to offer Him more praise than we could alone."
I thank God for the opportunity I had to commune with Him at Diwali. I pray that the wishes and blessings we asked for as we floated our lights on the lake will be heard.
Showing posts with label Testimony. Show all posts
Showing posts with label Testimony. Show all posts
Friday, November 11, 2011
Tuesday, October 11, 2011
Myths about Mormons – Mormons aren’t Christian
I belong to the Church of Jesus Christ of Latter-day Saints.
I believe that Jesus Christ is the Savior and Redeemer of the world. My church
has taught me that Jesus Christ is truly the Son of God. He came to earth as a
man to suffer and die for my sins and the sins and pains of all others in the
world. I believe that salvation comes
through Christ alone.
Christus Statue found at the LDS Salt Lake City Visitor's Center |
One my favorite scriptures on this topic comes from The Book of Mormon: Another Testament of
Jesus Christ. Second Nephi 25:26 reads “And we talk of Christ, we rejoice
in Christ, we preach of Christ, we prophesy of Christ, and we write according
to our prophesies, that our children may know to what source they may look for
a remission of their sins.”
The term “Christian” has ancient roots. Wikipedia has a
great summary of the history of the word. Originally, “Christian” was used as a
derisive term for followers of Christ. The use could even denote slave-like
ownership by Christ. Along with the term Nazarene, Christian differentiated
Jews who believed Christ was the Messiah from those who did not. Paul endorsed
the term Christian as being accurate in indicating our dedicated, dependent
relationship with Christ.
Mormons – whose nickname, interestingly, was also a derisive
name initially – feel the same relationship with Christ that early Christians
felt. It is this dedication, love, and reverence of Christ that earns us the
title Christian. In biblical terms,
we are truly Christian.
Some will argue that because we do not follow the Nicene
Creed or because we believe works are important we must not be Christian. I
would argue that we are simply a different “brand” of Christianity. We simply
adhere to the initial definition and
meaning the term Christian. If you want to distinguish us, I suggest the
term “Biblical Christians.” This could help explain differences in our
Christianity while not ignoring our deep dedication to and love of the Savior.
I would like to offer one comparison before ending this
post. In Buddhism there are three major divisions: Therevada, Mahayana, and
Vajrayana. Each of these sects is equally Buddhist. No one Buddhist would deny
that a follower of another way were less a Buddhist than he. But they have very
essential differences. For example, Therevada Buddhists do not believe in the
Cosmic (or divine) Buddhas of Vajrayana Buddhism.
Likewise, Evangelical Christians are different from Catholic
Christians are different from Mormon Christians, but we are all Christians. We
may have different understandings of how our Christianity affects our lives,
but we are all essentially Christian. We follow Jesus Christ – He is our Lord.
I know that God lives. I know that Jesus Christ is my Lord
and Savior. I know that were it not for Jesus, I would have no hope of
salvation. It is His grace that allows me the chance to repent and become
perfect. I am grateful for His sacrifice in the garden, His death on the cross,
and His resurrection from the tomb that broke the bounds of death. I know He
lives.
Labels:
Basics,
Church History,
Endure,
Jesus Christ,
Lost Sheep,
Myths,
Rebel,
Searching,
Testimony
Monday, September 26, 2011
Myths about Mormons – Introduction
I am
currently enrolled in the Survey of World Religion class at BYU. Through
lectures, videos, and visits to local worship centers, I am being exposed more
fully to the beliefs and practices of religions I knew little about – sometimes
just the name.
As I study
and learn, I almost constantly discover misconceptions I had about religions. I
thought the Hindu idea of reincarnation meant you would be forever re-born.
Progression in this life was the goal, but I never had any idea that release
from rebirth and the illusion of individualism, maya, was the driving desire of
Hinduism. I didn’t know Buddhism came from Hinduism. And I’m sure as we study
more religions that I will find and correct even more and worse misconceptions.
Thinking
about this makes me wonder more about the misconceptions people have about
Mormons: what they think, where the idea came from, and how it affects our
relationship with those outside our religious culture. I grew up around
non-members. I didn’t have any close friends – very few friends of any sort,
for that matter – within our church for most of my adolescence. Through this
experience, I’ve been exposed to some of the misconceptions about the Church of
Jesus Christ of Latter-day Saints. Friends have told me about other ones. And I’ve
seen some on the internet. Other things I have not been asked about or
personally noticed, but I can just guess from looking at our culture that it
wouldn’t be hard to be confused – and rightly so.
Many times
members of the church respond to these misconceptions with offense, derision,
or shock. I know I have done so at times. Perhaps a blog would be a safer and
easier way to clarify my beliefs. It removes the danger of a reactive statement
that isn’t quite accurate or kind. And it gives us all a chance to come back
and review – you to re-read my statement, and me to correct it if I discover
that I was also unclear.
As I hope is
clear, I am anything but an expert on my own religion. I have lots of
experience, faith, and understanding, but I do not know all the finer details.
I am not a church historian who has studied the teachings of our prophets in
detail. I have studied more or less depending on my stage in life but these
studies have always focused on where I need greater understanding for my own personal
growth. Therefore, all my knowledge is colored and balanced to suit my
individual needs. But that does not discount the knowledge I do have – it
simply explains why I will not cover some topics.
This will be
a challenge and a learning experience for me, and I hope it will be a learning
experience for many others out there. To help make these posts make sense, I
want to define a few things in how I think about my beliefs.
2. Doctrines:
The actual teachings that direct my life. Doctrines explain how this life works,
why I am here, where I will be going, and what I need to do to return to my
Father in Heaven. For my part, I consider it doctrine if it was taught as a law
in the scriptures or through modern revelation. Some doctrines are less so laws
as we think of them in daily life and more laws as in “laws of nature;” the
doctrine explains the way creation and life is.
3. Instructions:
Guidelines for living my life, given through modern revelation and scripture.
Most doctrines are also instructions, but not all instructions are doctrine.
For this second instance, I follow the instruction not because it in itself is
determinate in my salvation, but because I believe obedience to the prophet is
a doctrine that is part of my salvation.
4. Culture:
Aspects of being Mormon that may be based in doctrine or instruction but have
really been created by the members through the way they interpret and live the
doctrines. I’ve noticed these create a large amount of the confusions over
Mormonism, not to mention small debates (or sometimes major arguments) within
Mormonism.
Labels:
Basics,
Church History,
Jesus Christ,
Myths,
Revelation,
Searching,
Testimony
Wednesday, September 22, 2010
Seeking the Wandering
Often you hear of Christ the Good Shepard searching for His lost sheep. Usually this conjures up images of various Mormon paintings and the idea of a lost soul wandering in sin. The "black sheep" are also the "lost sheep." They don't know where they should be, and they really don't care. Tonight, as I was reading for my New Testament class, I read a story that changes that image for me.
In John chapter nine, the story is told of a man, "blind from birth" who is healed by the Savior. After he is healed, the man returns to his home and is seen by many who know him as the one who "sat and begged." The Pharisees claim that whoever healed him is a sinner because he healed on the Sabbath, but others argue that a sinner can't perform such miracles. The city is in an uproar. They go to the man's parents, demanding to know the full story. The parents decide to stay out of it. They affirm that the man is their son, and tell their friends "he is of age; ask him: he shall speak for himself." I immediately thought of a man about my age. Across cultures and ages, 21 has been the basic point for a man to come of age, give or take a few years. If he wasn't my age, this man was probably younger than me.
As the interrogation continues, he resolutely sticks to his faith in the man who healed him. When asked once more to explain how it happened, "He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again?" When his testimony is bluntly rejected, he is cast out from the city.
Now comes the important part. Jesus often seems to wander around the Judean countryside with little purpose or direction. On His way, He meets people and performs miracles. But verse 35 says "Jesus heard that they had cast him out; and when He had found him, He said unto him, Dost thou believe on the Son of God?" He had heard that someone had been cast out for His sake, and He found him. That means He was searching. The Shepherd was seeking His lost sheep. But this sheep wasn't a sinner. This sheep was a faithful follower of Christ. He didn't know where he needed to be or what to do, but he was firm in the faith of what he did know.
Every faithful disciple of Jesus has days where they feel lost and alone. This world is scary and confusing. It is impossible for us in our mortal life to always know where we should go. But we can be sure that our Lord and Savior Jesus Christ is always looking for us. He will be there and seek us when we stumble. As we wander the hills of this world, trying to find Him, He is walking them too. He searches for us, calling our name. As we call back to Him, we will eventually come Home and dwell with Jesus and Our Father.
I know that God lives. I know that Christ is my redeemer. I know that He will continually seek us and not allow us to become lost so long as we are searching faithfully for Him. As we search prayerfully with faith, we will be aided in our journey home.
In John chapter nine, the story is told of a man, "blind from birth" who is healed by the Savior. After he is healed, the man returns to his home and is seen by many who know him as the one who "sat and begged." The Pharisees claim that whoever healed him is a sinner because he healed on the Sabbath, but others argue that a sinner can't perform such miracles. The city is in an uproar. They go to the man's parents, demanding to know the full story. The parents decide to stay out of it. They affirm that the man is their son, and tell their friends "he is of age; ask him: he shall speak for himself." I immediately thought of a man about my age. Across cultures and ages, 21 has been the basic point for a man to come of age, give or take a few years. If he wasn't my age, this man was probably younger than me.
As the interrogation continues, he resolutely sticks to his faith in the man who healed him. When asked once more to explain how it happened, "He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again?" When his testimony is bluntly rejected, he is cast out from the city.
Now comes the important part. Jesus often seems to wander around the Judean countryside with little purpose or direction. On His way, He meets people and performs miracles. But verse 35 says "Jesus heard that they had cast him out; and when He had found him, He said unto him, Dost thou believe on the Son of God?" He had heard that someone had been cast out for His sake, and He found him. That means He was searching. The Shepherd was seeking His lost sheep. But this sheep wasn't a sinner. This sheep was a faithful follower of Christ. He didn't know where he needed to be or what to do, but he was firm in the faith of what he did know.
Every faithful disciple of Jesus has days where they feel lost and alone. This world is scary and confusing. It is impossible for us in our mortal life to always know where we should go. But we can be sure that our Lord and Savior Jesus Christ is always looking for us. He will be there and seek us when we stumble. As we wander the hills of this world, trying to find Him, He is walking them too. He searches for us, calling our name. As we call back to Him, we will eventually come Home and dwell with Jesus and Our Father.
I know that God lives. I know that Christ is my redeemer. I know that He will continually seek us and not allow us to become lost so long as we are searching faithfully for Him. As we search prayerfully with faith, we will be aided in our journey home.
Labels:
Endure,
Lost Sheep,
Searching,
Suffering,
Testimony
Sunday, June 6, 2010
My Faith, My Belief, My Testimony
I have a testimony of the Gospel of Jesus Christ. I don't need to justify my beliefs. No one can take my testimony from me.
I don't need to justify church policies. Modesty guidelines, the word of wisdom, the teachings of church leaders. I believe these come from God. My obedience is the way I show my faith and love. I give Him my will, and all glory.
If I believe in a doctrine, and the Spirit of God has witnessed to me that it is true, it is. Church policy won't change the truth. The gospel of Christ is separate from policy that assists men in their mortal weakness. If ever something seems to change, it's because the Church of Jesus must adjust its temporal policy to make up for the frailties of men. It will work in whatever way we need to bring us closer to Christ and into the Church of the Firstborn. The essential church of the gospel, the eternal Church of the Firstborn, never changes. It is eternal. Here, all doctrine is practiced correctly and fully. This is where I am going.
I don't want to get caught up in the policy, in the culture. It distracts from the big picture, from the gospel, from the essential truths of eternity. Now in my life is the time to find out where I am going. The gospel directs me. I follow church policy out of obedience and a desire to do God's will. But where my faith is placed is a much stronger rock. It is the rock of the gospel, the atonement, the gift of Christ, of eternity.
* * * * *
I have made baptismal covenants. These ask of me to obey God and repent of my sins. I have faith in that covenant and the blessings God has promised me. This faith does not need proof, and sways to no disproof. It is the reason I don't ever need to doubt.
In the past, I have enjoyed hearing scientific explanations for Bible stories. Now I realize I don't need them. Yes, they are interesting, but nothing more. Miracles and the power of God don't need to be justified by science, and many times can't be. That's part of why they are miracles.
Testimony
LDS Hymn 137
The witness of the Holy Ghost,
As borne by those who know,
Has lifted me again to thee,
O Father of my soul.
I know that thou art in thy heav'n.
I know the Savior reigns.
I know a prophet speaks to us
For our eternal gain.
My eyes are wet; my heart is full.
The Spirit speaks today.
O Lord, wilt thou my life renew
And in my bosom stay.
As testimony fills my heart,
It dulls the pain of days.
For one brief moment, heaven's view
Appears before my gaze.
I don't need to justify church policies. Modesty guidelines, the word of wisdom, the teachings of church leaders. I believe these come from God. My obedience is the way I show my faith and love. I give Him my will, and all glory.
If I believe in a doctrine, and the Spirit of God has witnessed to me that it is true, it is. Church policy won't change the truth. The gospel of Christ is separate from policy that assists men in their mortal weakness. If ever something seems to change, it's because the Church of Jesus must adjust its temporal policy to make up for the frailties of men. It will work in whatever way we need to bring us closer to Christ and into the Church of the Firstborn. The essential church of the gospel, the eternal Church of the Firstborn, never changes. It is eternal. Here, all doctrine is practiced correctly and fully. This is where I am going.
I don't want to get caught up in the policy, in the culture. It distracts from the big picture, from the gospel, from the essential truths of eternity. Now in my life is the time to find out where I am going. The gospel directs me. I follow church policy out of obedience and a desire to do God's will. But where my faith is placed is a much stronger rock. It is the rock of the gospel, the atonement, the gift of Christ, of eternity.
I have made baptismal covenants. These ask of me to obey God and repent of my sins. I have faith in that covenant and the blessings God has promised me. This faith does not need proof, and sways to no disproof. It is the reason I don't ever need to doubt.
In the past, I have enjoyed hearing scientific explanations for Bible stories. Now I realize I don't need them. Yes, they are interesting, but nothing more. Miracles and the power of God don't need to be justified by science, and many times can't be. That's part of why they are miracles.
Testimony
LDS Hymn 137
The witness of the Holy Ghost,
As borne by those who know,
Has lifted me again to thee,
O Father of my soul.
I know that thou art in thy heav'n.
I know the Savior reigns.
I know a prophet speaks to us
For our eternal gain.
My eyes are wet; my heart is full.
The Spirit speaks today.
O Lord, wilt thou my life renew
And in my bosom stay.
As testimony fills my heart,
It dulls the pain of days.
For one brief moment, heaven's view
Appears before my gaze.
Labels:
Testimony
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